And he answered, No. One needs no more than to read, as believers, these wonderful expressions of the Holy Ghost, where we cannot but feel that we are on ground wholly different from that of the other gospels. Was this false and blasphemous in their eyes? From the very first, man, being a sinner, was wholly lost. Indeed, He was the great Prophet, as He was the great King, and as He is now the great Priest on high. "For God sent not his Son into the world to judge the world; but that the world through him might be saved." The distinctiveness of such a testimony to the Saviour's glory need hardly be pointed out. They should have understood more about Him those that were specially favoured. If He judges, it is not without full warning. "The law was given by Moses, but grace and truth came ( ) by Jesus Christ." Use this table to get a word-for-word translation of the original Greek Scripture. (John 3:31) Referring to Jesus, John declares, "The one who comes from above is above allThe one who comes from heaven is above all" (verse 31). (Verses John 7:16-18) , The Jews kept not the law) and wished to kill Him who healed man in divine love. This is confirmed further by John the Baptist's statement in John 3:36, "He that believeth on the Son hath everlasting life: and he that believeth not (apeitheo) the Son shall not see life; but the wrath of God abideth on him." The word "apeitheo" is understood by all good translators and commentators to mean obedience. At least, so say many Christians. This verse is the only place where God's wrath is mentioned in the gospel of John. and the two disciples leave John for Jesus. (Ver. The wrath of God. He that comes from above from heaven is above all. As Burge (pp. His opposition to sin, and its terrible effects in this world and the next. Governmental healing even from Him might only end in "some worse thing" coming. First, Jesus is visited at night by a Pharisee, Nicodemus, who is curious about His teachings. There He supposes His full rejection and death. Of course it is the revelation of Christ; but here He was simply revealing the sources of this indispensable new birth. (Read John 3:22-36) John was fully satisfied with the place and work assigned him; but Jesus came on a more important work. It is now eternal reality, and the name of Jesus Christ is that which puts all things to a final test. There is no changing or bettering the old man; and, thanks be to God, the new does not degenerate or pass away. Scripture is, or may be, before man always. Such was Jesus in person, contrasted with all who belong to the earth. John 7:38; John 7:38) And then we have the comment of the Holy Ghost: "(But this spake he of the Spirit, which they that believe on him should receive: for the Holy ghost was not yet given; because that Jesus was not yet glorified)" There is, first, the thirsty soul coming to Jesus and drinking; then there is the power of the Spirit flowing forth from the inner man of the believer in refreshment to others. (Ver. But none need hate, and none need live in wilful sin. He was God. Jesus not only could go up, as He did later, but He had come down thence, and, even though man, He was the Son of man that is in heaven. Besides this, goodness overflows, in that the Father is gathering children, and making worshippers. John was a voice crying in the wilderness: "Prepare ye the way of the Lord." 2. He shall have no perception of life simply considered, much less of eternal life, the full and complex development of life. His life "is hid with Christ in God." They wonder, as they had murmured before (John 7:12-15); but Jesus shows that the desire to do God's will is the condition of spiritual understanding. The Christian here has a foretaste of the world of glory, and enjoys the same kind of felicity, though not the same degree, that he will there. It is here life begunthe first breathings and pantings of the soul for immortality; yet it is life, though at first feeble and faint, which is eternal in its nature, and which shall be matured in the full and perfect bliss of heaven. hath everlasting life; he has it in Christ his head, in whom he believes; he has a right unto it through the justifying righteousness of Christ, and a meetness for it by his grace; he has it in faith and hope; he has the beginning of it in the knowledge of Christ, and communion with him; he has some foretastes of it in his present experience; and he has the earnest and pledge of it in his heart, even the blessed Spirit, who works him up for this selfsame thing: and he that believeth not the Son; that does not believe Christ to be the Son of God, or Jesus to be the Messiah; or rejects him as the Saviour; who lives and dies in a state of impenitence and unbelief: shall not see life; eternal life; he shall not enter into it, and enjoy it; he shall die the second death. The Jews, with all their privileges, were strangers here. Now it is that the great question is decided; now it is that a man receives or refuses Christ. What does the 3 mean in math - We will be discussing about What does the 3 mean in math in this blog post. The fact is, John 3:18 does not say all non-Christians go to hell. Get Your Bible Minute in Your Inbox Every Morning, He that believeth on the Son Who is a proper object of faith and trust; which, if he was not truly and properly God, he would not be: and this is to be understood not of any sort of faith, a temporary, or an historical one; but of that which is the faith of God's elect, the gift of God, and the operation of his Spirit; by which a man sees the Son, goes unto him, ventures and relies upon him, and commits himself to him, and expects life and salvation from him; and who shall not be ashamed and confounded; for such an one. "Whoever believes in the Son has eternal life". infinite truth! It is thus strikingly an anticipation of the result in glory. The words of Jesus were the words of God; he had the Spirit, not by measure, as the prophets, but in all fulness. (Verse John 1:9) The world therefore surely ought to have known its Maker. The incarnate Word was here full of grace and truth. The Spirit of God uses that word; it is thus invariably in conversion. (ver. To Him be all praise and glory forever and ever, AMEN. He that believeth he that obeyeth not Spurgeon's Verse Expositions of the Bible. Partner with StudyLight.org as God uses us to make a difference for those displaced by Russia's war on Ukraine. Wouldn't being hospitalized for Depression mean you shouldn't be doing legislative work? And while He does not hide the privilege of the Jews, He nevertheless proclaims that "the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. Afterwards, John the Baptist explains why he's content to see his own ministry fade into the background. (Verses John 4:20-30), The disciples marvelled that He spoke with the woman. John 3:16 Meaning. Salem Media Group. Hence, then, we have the Lord Jesus alluding to this fresh necessity, if man was to be blessed according to God. John 3:36 New American Standard Bible: 1995 Update (NASB95) 36 "He who believes in the Son has eternal life ; but he who does not obey the Son will not see life , but the wrath of God abides on him." John is published weekly in The Inquisitor, bi-monthly in The Forum News, and frequently in the Shreveport Times. The Lord Jesus did, without question, take humanity in His person into that glory which He so well knew as the Son of the Father. Thus we all not only receive of His fulness, (and what fulness illimitable was there not in Him!) 1John 3:15 Everyone who hates his brother is a murderer; and you know that no murderer has eternal life abiding in him. But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God." But let them beware how they perverted it. How withering the words! (Ver. Further, it is connected intimately with the evidence of man's ruin by sin. Jesus Christ really is the One who "came from above . (Ver. The hour was one for faith, or unbelief. He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him. Teach the Doctrine: Younger Children Jonah 1:4-17; 3:3-5 The Lord blesses me when I obey Him. (John 3: 36) "Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him" The sentence has both expressed and implied meaning. (Comp. Did they charge Jesus with self-exaltation? Thus it is not the Spirit of God simply giving a new nature; neither is it the Holy Ghost given as the power of worship and communion with His God and Father. For "he confessed, and denied not; but confessed, I am not the Christ. Apparently these Christians haven't bothered to read what comes before and after John 3:16-18. Rather, it is the settled displeasure of God against sin. In the Word was life, and the life was the light of men. John the Baptist was the earthly witness that God used to present His dearly beloved Son to the world. The resurrection of the Lord is not more truly a demonstration of His power and glory, than the only deliverance for disciples from the thraldom of Jewish influence. Nevertheless, the heavenly part is little dwelt on, as John's gospel displays our Lord more as the expression of God revealed on earth, than as Man ascended to heaven, which fell far more to the province of the apostle of the Gentiles. His opposition to sin, and its terrible effects in this world and the next.Abideth on him - This implies that he is "now" under the wrath of God, or under condemnation. Even now faith knows, that instead of sin being the great object before God, ever since the cross He has had before His eyes that sacrifice which put away sin. 22-24); (2) John's disciples are jealous (vss. Judgment is the alternative for man: for God it is the resource to make good the glory of the Son, and in that nature, in and for which man blind to his own highest dignity dares to despise Him. And He did accept that place thoroughly, and in all its consequences. This was necessary for the kingdom of God; not for some special place of glory, but for any and every part of God's kingdom. It is the necessary aspect of love and holiness toward those who reject love, and wilfully sin. Since God is the one who grants that we believe (Phil. This language is said of both, but most strongly of the latter. But the chilling words that follow warn usthat whoever chooses to reject the clear teaching of the gospel of grace, will experience shocking and eternal consequences: "For he who does not obey the Son will not see life, but the wrath of God abides on him.". The spreader's ergonomic handles mean the SaltDogg is as comfortable as it is easy to use. Our text divides into four sections: (1) Jesus baptizes, too (vss. He had no need that any should testify of man, for He knew what was in man. And in fact, the original hearer apparently . The evangelist has used this encounter between Jesus and Nicodemus to bring forth some important points. And they which were sent were of the Pharisees. John 7:37) It is not a question of eating the bread of God, or, when Christ died, of eating His flesh and drinking His blood. For the Father judgeth no man, but hath committed all judgment unto the Son: that all men should honour the Son, even as they honour the Father. The present tense. Here we see Him accepting, not as fellow-servant, but as Lord, those souls who had been under the training of the predicted messenger of Jehovah that was to prepare His way before, His face. And they asked him, What then? No doubt Jesus Himself had the Holy Ghost given to Him, as it was meet that He in all things should have the pre-eminence; but it shows yet more both the personal glory of Christ and the efficacy of His work, that He now gives the same Spirit to those who receive His testimony, and set to their seal that God is true. He is viewed as retaining the same perfect intimacy with the Father, entirely unimpaired by local or any other circumstances He had entered.

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